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| Turkey's paradoxical welcome ![]() Julian Pettifer with Iliriana Kachaniku (right) and other Kosovan refugees at the Gazi Osman Pasha camp By Lucy Ash
Among the first to arrive, they were given a small room in a concrete block. Those who came later are sleeping in tents hurriedly erected by the Turkish army. Conditions are far from luxurious, but a United Nations employee told us the camp is efficiently run and one of the best he has worked in. Turkish politicians certainly see it as an asset and a source of national pride. President Suleyman Demirel recently dropped in to distribute radios and other gifts. Before Turks went to the polls in April, Prime Minister Bulent Ecevit also paid a visit after telling an election rally that "no country has done as much as Turkey to help the people of the region." Even the Turkish football team was bussed in to be filmed handing out flags and toys to refugee children.
Yet the tradition of welcoming persecuted fellow Muslims from the Balkans has an even longer history. The migrations began in the 19th century when the Balkans were part of the Ottoman Empire. In 1878 the Ottomans lost a war against Russia and consequently some parts of Serbia became independent. Since then, successive waves of Muslims have left the Balkans and resettled in Turkey. Turkey not only sees the Balkans as its backyard, but is itself home to an estimated 5 million ethnic Albanians. According to sociologist Nukhet Sirman of the Bosphorous University in Istanbul, many Turks are only now beginning to discover their Balkan roots. She says there has been "an explosion of migration stories in the press" and people are starting to take great interest and pride in their origins. But many Turks are still wary of discussing their backgrounds. Political scientist Professor Gun Kut says that when the Republic was founded by Kemal Ataturk in 1924, much of the population was made up of migrants from former parts of the Ottoman Empire. "There were 13 million people in Turkey and the majority were not ethnic Turks, so how do you make a nation out of everybody? The solution was that the new Turkish state would not be an ethnic state - it would be blind to the ethnicity of its people." Since Ataturk was a hardline secularist, religion could not be used to bind Turkish subjects in this "unitary state", so language became the all- important glue.
In the camp, the morning after we heard of the peace deal in Kosovo, the refugees erupted with joy. A huge crowd gathered to listen to Albanian folk music, read impassioned speeches and express their thanks to NATO, Turkey - and the KLA. Turkey persistently refuses to acknowledge that it has a Kurdish problem. It admits only to problems caused by "terrorists" from the PKK (Kurdistan Workers' Party) led by Abdullah Ocalan, who any day now is likely to receive the death sentence for terrorism. As his trial drew to a close, we asked men at opposite ends of the political spectrum what effect hanging Ocalan would have in Turkey's troubled southeast. Altimor Killic, a columnist, retired diplomat and supporter of the ultranationalist MHP party, argues that Ocalan deserves to die for causing more than 30,000 deaths over the past two decades. But Murat Belge, a prominent liberal, feels the death penalty is not only morally wrong but would contribute to the "vendetta culture" and lead to yet more violence.
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See also: 16 Jun 99 | Europe 04 Apr 99 | Talking Point On Air 04 May 99 | Middle East 15 Jun 99 | Europe 06 Apr 99 | Europe 19 Jun 99 | Middle East 28 May 99 | From Our Own Correspondent 19 Feb 99 | Monitoring 29 Apr 99 | In Depth 28 Nov 98 | Europe Internet links: The BBC is not responsible for the content of external internet sites Top Middle East stories now: Links to more Middle East stories are at the foot of the page. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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